According to the Buddha’s teachings, nothing in the world exists in isolation; all things are interdependent and interconnected. This is the doctrine of dependent origination. As the sutras say, “When this exists, that comes to be; with the arising of this, that arises.” Our very existence relies on the harmony of conditions and the collective achievements of countless beings. Recognizing this intimate interconnectedness naturally gives rise to a sense of responsibility. Actively benefiting and bringing ease to other beings is, in truth, helping the whole to which we belong. When others experience ease, the environment becomes more harmonious, and we ourselves ultimately benefit as well.
The motivation for “benefiting all sentient beings” is compassion – the core principle of Buddhism. It is not a condescending act of charity. Rather, it is recognizing that we and others are essentially one and that another’s pain is my pain. Therefore, one naturally wishes to help. It is like when your hand is cut by a knife, your brain immediately directs the other hand to press on the wound, without worrying “That’s a problem of the hand; not my business.”
So, how does the Buddhist practice of “benefiting all sentient beings” differ from ordinary worldly notions of helping others or self-sacrifice? The Diamond Sutra offers a crucial teaching: ”Although immeasurable, uncountable and unlimited numbers of living beings are thus led to (the final nirvana for) the extinction of reincarnation, it is true that not a living being is led there.“ This verse clarifies the proper mindset when practicing “benefiting all sentient beings” – one should strive to help sentient beings, but should not cling to the idea of “I am helping others” or “they are the objects of my help.” If such ideas arise, they easily lead to arrogance or anger when others do not appreciate the help. Even if one’s merit benefits one’s own heavenly or human fortune, its real value in cutting delusions and realizing liberation remains limited. Truly benefiting all sentient beings means practicing with relinquishment in the heart, keeping the mind pure and unburdened.
In short, the Buddhist practice of “benefiting all sentient beings” rests on the recognition of life’s interdependence. It is a sincere, heartfelt wish to help and bring ease to all life, starting from small, everyday acts and making it a natural way of living. Its ultimate aim is for both self and others to be freed from suffering, attaining true peace and happiness.